Shri Janaki (Janak Lalee) Ji Ki Aarti
Purity, compassion, devotion, grace, fidelity, blessings, motherhood
Aarti Kijai Janak-Lali Ki,
Ram-Madhup-Man Kamal-Kali Ki.
Ramchandra Mukh-Chandra Chakori,
Antar Saanvar Baahar Gori.
Sakal Sumangal Suphal Phali Ki,
Aarti Kijai Janak-Lali Ki.
Piya Drig-Mrig Jug Bandhan Dori,
Piya Prem Ras-Raashi Kishori.
Piya Man Gati Vishraam Thali Ki,
Aarti Kijai Janak-Lali Ki.
Roop-Raas-Gun-Nidhi Jag Swaamini,
Prem Prabeen Ram Abhiraamini.
Sarbas Dhan "Harichand" Ali Ki,
Aarti Kijai Janak-Lali Ki.
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About Shri Janaki (Janak Lalee) Ji Ki Aarti
The Aarti "Aarati Keejai Janak-Laleeki" is a sublime devotional composition penned by the eminent literary saint Bharatendu Harishchandra Ji in honor of Goddess Janaki (Mata Sita). In this hymn, Mata Sita is revered as the divine lotus bud that attracts the black-bee mind of Lord Shri Ram, as well as the supreme Sovereign of the Universe (Jag Swamini). The Aarti captures the profound spiritual unity between Sita and Ram, emphasizing that worshipping the Mother grants the ultimate fruits of all auspicious desires.
Detailed Breakdown & Spiritual Significance of the Verses:
1. The Lotus Bud of Ram's Heart: The Aarti begins with a call to perform the ritual worship of Janaka's daughter (Janak-Lali). She is metaphorically described as the fragrant lotus-bud (Kamal-Kali) around which Lord Ram’s mind circles like a devoted honeybee (Madhup).
2. Internal & External Divine Complexion: Goddess Sita is like the Chakori bird who endlessly contemplates the moon-like face (Mukhachandra) of Shri Ram. In a deeply philosophical insight, she is described as "Antar Sanwar Bahar Gori"—externally fair-complexioned, but internally completely merged in the dark (Sanwar) form of Shri Ram. She is the granter of all noble fruits and supreme auspiciousness.
3. The Restful Refuge of Lord Ram: Her divine beauty acts as the binding cord that gently tethers the deer-like eyes (Drig-Mrig) of her beloved Lord. She is an endless ocean of pure spiritual love (Ras-Rashi Kishori) and serves as the ultimate place of peaceful rest (Vishram Thali) for Lord Ram’s mind.
4. Universal Sovereign & Eternal Wealth: She is the repository of supreme beauty, joy, and virtues, and the ruler of the universe (Jag Swamini). Highly adept in divine love, she delights Lord Ram. Poet Harishchandra (referring to himself as her Sakhi/Ali) concludes that Mata Sita is his ultimate and only priceless wealth in life.
