Shri Sita Ram Priya Preetam Ji Ki Aarti
Love, devotion, harmony, compassion, righteousness, blessings, fidelity
Gaao Gaao Ri,
Priya-Preetam Ki Aarti Gaao.
Aaspaas Sakhiyan Sukh Daini,
Saji Nav Saaj Singaar Sunaini.
Been Sitaar Liyen Pikbaini,
Gaai Suraag Sunaao.
Gaao Gaao Ri,
Priya-Preetam Ki Aarti Gaao.
Anupam Chhabi Dhari Dampati Raajat,
Neel Peet Pat Bhooshan Bhraajat.
Nirakhat Aganit Rati Chhabi Laajat,
Nainan Ko Phal Paao.
Gaao Gaao Ri,
Priya-Preetam Ki Aarti Gaao.
Neeraj-Nain Chapal Chitvan Mein,
Ruchir Arunima Suchi Adharan Mein.
Chandra-Badan Ki Madhu Muskan Mein,
Nij Nayanan Arujhaao.
Gaao Gaao Ri,
Priya-Preetam Ki Aarti Gaao.
Kanchan Thaar Sanvaari Manohar,
Ghrit Kapoor Subh Baati Jyotikar.
Murchhal Chavar Liyen Rameshwar,
Harashi Suman Barsaao.
Gaao Gaao Ri,
Priya-Preetam Ki Aarti Gaao.
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About Shri Sita Ram Priya Preetam Ji Ki Aarti
The Aarti "Gaao Gaao Ree, Priya-Preetamki Aarati Gaao" is an exquisite devotional masterpiece centered around the "Madhurya Rasa" (the mood of sweet divine love) of Rasik traditions in Sanatana Dharma. Unlike standard prayer hymns that focus primarily on majesty and awe, this sublime hymn invites devotees to experience the intimate, supreme beauty and eternal bond of the Divine Couple—Goddess Sita (Priya) and Lord Shri Ram (Pritam). It evokes a celestial scene where holy sakhis (companions of Goddess Sita) come together to sing, play instruments, and perform Aarti for the Divine Pair.
Detailed Analysis & Spiritual Significance of the Verses:
1. Celestial Music & Devotional Atmosphere: The hymn begins with a joyful call to all devotees and sakhis to sing the praises of Priya-Pritam. Beautiful sakhis, adorned in fine attire and jewelry, play sweet tunes on Veena and Sitar with voice as sweet as a cuckoo (Pikbaini), creating an ambiance of supreme spiritual joy.
2. Incomparable Beauty of the Divine Couple: Shri Sita and Shri Ram sit together in matchless elegance. Lord Ram wears vibrant yellow robes (Peet Pat) while Goddess Sita is adorned in lovely blue attires (Neel Pat). Their celestial splendor surpasses the combined beauty of countless Kamadevas and Ratis, granting the devotee's eyes the ultimate fruit (Nainan-ko Phal) of human existence—beholding the Divine Presence.
3. Meditation on the Divine Face: The verse urges the seeker to absorb their vision in the playful lotus-eyes (Neerajanain), the holy reddish lips, and the sweet, nectar-like smile of their moon-like faces (Chandrabadan). Entangling one’s eyes in their divine smile liberates the mind from worldly attachments.
4. Ritual Worship & Surrender: A golden platter (Kanchan Thaar) is decorated with ghee lamps and burning camphor. As the bright lights flicker, the poet Rameswar describes fanning the Divine Couple with a ceremonial Chawar (whisk) and showering fragrant flowers in sheer bliss.
