Shri Ravidas Ji Ki Aarti

Equality, devotion, humility, wisdom, compassion, service

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Shri Ravidas Ji Ki Aarti
॥ Aarti ॥
Naam Tero Aarti Bhajanu Murare,
Hari Ke Naam Binu Jhoothe Sagal Pasaare.

Naam Tera Aasano Naam Tera Urasa,
Naamu Tera Kesaro Le Chhitkaaro.

Naam Tera Ambhula Naam Tera Chandanoghasi,
Jape Naam Le Tujhahi Kau Chaare.

Naam Tera Deeva Naam Tero Baani,
Naam Tero Tel Le Maahi Pasaare.

Naam Tere Ki Jyoti Jagai,
Bhailo Ujiaaro Bhavan Sagalare.

Naam Tero Taaga Naam Phool Maala,
Bhaar Athaarah Sagal Jhoothare.

Tero Kiyo Tujh Hi Kiya Arpau,
Naam Tero Tuhi Chanvar Dholaare.

Das Atha Athasathe Chaare Khaani,
Ihai Varatani Hai Sagal Sansaare.

Kahai Ravidas Naam Tero Aarti,
Satinaam Hai Haribhog Tumhare.
🙏 ॥ Thus completed ॥ 🙏
ॐ
The Hindi text has been compiled based on original and authentic sources. If there is any difference, error, or inconsistency between the Hindi and English versions, the Hindi text shall be considered the authoritative version. If there are any errors or copyright-related concerns regarding this content, please contact us.
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About Shri Ravidas Ji Ki Aarti

The Aarti "Naamu Tero Aarti Bhajanu Murare" is one of the most sublime and revered spiritual compositions written by the great saint-poet Sant Shiromani Ravidas Ji (also preserved in the Holy Shri Guru Granth Sahib Ji). In this Aarti, Sant Ravidas Ji shifts the focus from external ritualistic worship to the profound inner worship of the Divine through the chanting and contemplation of God's sacred Name (Naam).

According to Sant Ravidas Ji, physical ritual items like incense, lamp, flowers, and sandalwood are temporary and limited, whereas the Divine Name itself serves as the holy seat, the lamp, the oil, the thread, and the garland. This prayer emphasizes absolute devotion, equality, purity of heart, and complete surrender to the Almighty.

Detailed Breakdown & Deep Spiritual Significance of the Verses:
1. The Sacred Name as True Aarti (Naamu Tero Aarti): Sant Ravidas Ji declares that reciting the Lord's name is the true Aarti and worship. All other worldly expansions and ritualistic show without the Name are superficial.
2. Name as Holy Offerings (Naam Tera Aasno): The Divine Name is transformed into the prayer mat (Aasana), the grinding stone (Ursa), and the saffron sprinkled in worship.
3. Name as Sacred Sandalwood & Water (Naam Tera Ambhula): The Lord's name acts as the holy water and fragrant sandalwood paste offered reverently to the Almighty.
4. Name as the Divine Lamp & Wick (Naam Tera Deeva): The Name is the lamp, divine praise is the wick, and supreme devotion is the oil poured within it.
5. Illumination of the Universe (Bhailo Ujiaro): When the light of the Lord's Name is ignited within the consciousness, it illuminates all the cosmic realms and dispels darkness.
6. Purity Above Ritual Items (Bhaar Atharah): Earthly flowers and ritual paraphernalia are considered impure or temporary compared to the eternal garland woven from the Divine Name.
7. Absolute Surrender (Tero Kiyo Tujh Hee): Offering to the Lord what already belongs to Him; dedicating the Lord's own name as the divine whisk (Chawar) fan paid in homage.
8. Transcendence Over Worldly Cycles (Das Athha Athhasathe): The world remains entangled in eighteen Puranas, sixty-eight holy sites, and four realms of creation, but true liberation lies in the Name.
9. The Supreme Truth (Satinaam Hai Haribhog): Sant Ravidas Ji concludes that "Satnam" (The True Name) is the ultimate offering and devotion pleasing to the Supreme Being.