Shri Raghubar Ji Ki Aarti

Virtue, Dharma, Truth, Compassion, Valor, Justice, Devotion

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Shri Raghubar Ji Ki Aarti
॥ Aarti ॥
Aarti Kijai Shri Raghubar Ki,
Sat Chit Anand Shiv Sundar Ki.
Aarti Kijai Shri Raghubar Ki.

Dashrath-Tanay Kaushalya-Nandan,
Sur-Muni-Rakshak Daitya-Nikandan,
Anugat-Bhakt Bhakt-Ur-Chandan,
Maryada-Purushottam Var Ki.
Aarti Kijai Shri Raghubar Ki.

Nirgun-Sagun, Aroop-Roop Nidhi,
Sakal Lok-Vandit Vibhinn Vidhi,
Haran Shok-Bhay, Dayak Sab Sidhi,
Mayarahit Divya Nar-Var Ki.
Aarti Kijai Shri Raghubar Ki.

Janaki Pati Suradhipati Jagpati,
Akhil Lok Palak Trilok Gati,
Vishwavandya Anavadya Amit-Mati,
Ekmatr Gati Sacharachar Ki.
Aarti Kijai Shri Raghubar Ki.

Sharanagat-Vatsal-Vratdhari,
Bhakt Kalpataru-Var Asurari,
Naam Let Jag Paavankari,
Vanar-Sakha Deen-Dukh-Har Ki.
Aarti Kijai Shri Raghubar Ki.
The Hindi text has been compiled based on original and authentic sources. If there is any difference, error, or inconsistency between the Hindi and English versions, the Hindi text shall be considered the authoritative version. If there are any errors or copyright-related concerns regarding this content, please contact us.
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Shri Raghubar Ji Ki Aarti is a sacred and devotional aarti dedicated to Lord Shri Ram in his revered Raghuvansh form. This aarti is considered highly auspicious to be sung with faith and devotion during daily morning and evening prayers, Ram Navami, Vijayadashami (Dussehra), and at the conclusion of Sundarkand Path.

According to religious beliefs, reciting Shri Raghubar Ji Ki Aarti with a calm mind and sincere devotion brings peace, stability, and positive energy into life. Devotees pray to Lord Raghubar for happiness, prosperity, patience, strength, and a blessed life.

About Shri Raghubar Ji Ki Aarti

Shri Raghubar Ji Ki Aarti is an intellectually rich and deeply philosophical devotional hymn dedicated to Lord Rama, addressed here as Raghubar (the best of the Raghu clan). Unlike simpler narrative hymns, this aarti describes the cosmic and transcendental nature of the Lord. It defines Him as "Sat-Chit-Anand" (Truth-Consciousness-Bliss) and the ultimate embodiment of auspiciousness and beauty (Shiv Sundar). It captures the dual nature of Rama—as both the unmanifested supreme reality (Nirgun) and the beautiful manifested human form (Sagun).

The text beautifully establishes Lord Rama as Maryada Purushottam, who acts as a soothing sandalwood balm to the hearts of His true devotees (Bhakt-Ur-Chandan). By addressing Him as the one who is beyond illusion (Mayarahit), yet a divine friend to the humble monkeys (Vaanar-Sakha), it emphasizes that the Supreme Divine values only pure love and surrender. Singing this profound aarti helps clear deep-rooted anxieties, eliminates the fear of worldly existence (Bhav-Bhay), and leads the seeker toward pure spiritual awakening.